Saturday, December 31, 2005

M Scott Peck is Dead

I thought that I could remember a few years back reading an article about Scott Peck having a nervous breakdown. I tried searching for this again but couldn't find it. What I did find out is that he is currently deceased. I think that it's interesting that this is not mentioned anywhere on his website. What's even more interesting, is the message on his website under the contact link:
http://www.mscottpeck.com/html/contact.html
"

About Contacting Scott Peck, M.D.



Unfortunately, due to retirement and illness, Dr. Peck is unable to respond to personal correspondence. Although it is understood that individuals may desire to contact Dr. Peck, neither Fuller Theological Seminary nor Mac Millan Interactive Communications have means of facilitating this contact.

Thank you for your understanding and consideration on this issue.

"
very tactfull....
http://www.deadoraliveinfo.com/dead.nsf/pnames-nf/Peck+M.+Scott

"

Dead
M. Scott Peck

Field:Philosophy, Religion

Info:Author of "The Road Less Traveled" and other self-help books


Date of Birth:05/22/1936
Date of Death:09/25/2005
Age at Death:69

Cause of Death:

Cancer
"

books

Arrggg... I have nothing to blog... nothing that I feel like saying to the world right now...

Books that I'm currently either reading or have sitting around with the intent to read soon:

Glimpses of the Devil - M. Scott Peck
The Gospel According to the Simpsons - Mark I Pinsky
Counseling for spiritually empowered wholeness - Clinebell (skimmed it for an essay, want to read it)
Connecting - Larry Crabb
Shampoo Nation - Douglas Coupland (one of his old books. found it at the food bank while taking a client there)
The book of Mormon - (some mormons came to the door a few weeks ago and I told them that I'd read part of it and tell them what I think of it)
oh, and Life lessons with Max Lucado - books of James and Genesis

Saturday, December 10, 2005

What is the emerging church?

I found this interesting encyclopedia article about the emerging church.
http://en.wikipedia.org/wiki/Emergent_church

Friday, December 9, 2005

BBC Show about the Beatles White Album

I just started listening to this program. I found the link on Bardo Pond's site and I was immediately impressed/surprised by a couple of the bands in the line-up. I think this is worth checking out, follow the link and click on "listen to this weeks show" and then click play.

http://www.bbc.co.uk/radio1/urban/oneworld/lennon05.shtml

Saturday, December 3, 2005

Writing a novel

I enjoy reading. I really do. But it has been a while since I've read a book from cover to cover. If a book isn't totally interesting, I usually quickly deside that it's not worth reading. Spending my time staring at the ceiling while listening to music and thinking about life, that's not a waste of time, but reading a book that isn't 100% interesting, that is. I just get anxious and talk myself out of it. I have the same problem with writing a book. I've always wanted to write a book, but I've never been able to commit myself to a concept for long enough to get past the first few pages.

Soren Kierkegaard never had that problem. Of course, he was largely motivated by his belief that he would die before the age of 33. Maybe I should just start telling myself that I'll die at 33 and then I'll actually get motivated to get something accomplished. Of course, that could also lead to irresponsible behaviour. In high school, I always imagined that I would die young as an excuse for being able to enjoy the present without having to figure out what I'm doing in the future.

It's kind of funny how people always ask children what they are going to be when they grow up. I'm 28 and I still don't really know. I enjoy what I'm doing right now though. I just kind of wish that I would write a really profound novel because it seems like a worth while thing to do... but I don't... maybe I will, maybe I won't....

Friday, December 2, 2005

How do Buddha's truth's measure up with Christian truth?

Some thoughts on the four noble truth's (as quoted from a webpage below)
There's a lot that could be said about each of these, but just a few thoughts for now.

1. Noble Truth of Suffering

Suffering is also an important theme within Christianity. "What does man gain from all his labour at which he toils under the sun?" Ecclesiastes 1:3

2. Noble Truth of the Cause of Suffering

Often we talk about being in the world but not of the world. "If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you." John 15:19 Within Christian history, a lot of people have taken this idea of detachement from the world to an extreme. Who was that lady that put sharp things in her shoe's so that with each step, she could remember the pain that Christ suffered?
People within both the buddhist and Christian traditions have attempted to transcend worldliness....
Where we really disagree with this is that most Christians wouldn't say that all desire or attachment lead to suffering, because we also don't believe that all things are temporal. As christians, we allow ourselves to get attached to things even when it does lead to suffering. We are even to take part in the suffering of Christ. Jesus said 'take up your cross and follow me'.
Jesus' desire was/is to please his father, and not to rid himself of desire or attachment. When you consider paul's description of Christians as different parts of one body, that implies some attachment.
There have been both Christian and Buddhist martyr's, but there reasoning has been much different.

3. Noble Truth of the End of Suffering

How does Jesus address suffering? He usually healed people of thier suffering, whereas Buddha usually taught people how to live with suffering or end it through reaching a state of mind where it all seemed to make some sort of sense and you can disregard it.
I would argue that we can learn important things from both of these approaches. Buddha was enlightened, he could see things about the way that the world worked that other people just couldn't see. He made some great observations but he just wasn't God. So, while a Buddhist can avoid murdering, Buddha can't actually bring someone back to life. Buddha is a great observer but all things where created through the son of man.
How preachy I am today.... It's no more fair to say that Buddha would have been really in to Jesus than it is to say that Jesus would have been really in to Krishna... all of them are given the title lord from somebody from time to time.

4. Noble Truth of the Middle Path or the Nobel Eightfold Path

These seem to be a really cool set of moral teachings.

Let's do some algebra
Life = suffering
Desire causes suffering
Following rules ends desire
therefore,
Desire causes Life
and therefore
Following rules ends 'cause of life'

So, if your goal is to transcend life, and get off the cycle of rebirth by reaching a dispassionate state of narvana then follow a bunch of rules. If you want to have life in abundance, and live life to the fullest, follow Christ.

Consider finally the similarity's and differences between Buddha's progression and the progression that James describes:

James 1 13When tempted, no one should say, "God is tempting me." For God cannot be tempted by evil, nor does he tempt anyone; 14but each one is tempted when, by his own evil desire, he is dragged away and enticed. 15Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.

So, as you can see above, Desire does have unfortunate consequences both in Buddhism and in Christianity. Verse 14 is important because it specifies that we are talking about evil desire. I don't think that the desire to serve God would lead to sin and death.

I like Buddha and his teachings a lot. I like Christ more. I feel that it would be missing out on a lot in life to not have read a bit about both of them.

http://www.buddhamind.info/leftside/under/buddha/4truths.htm

The First Teaching


It was a long way to Varanasi and Buddha walked slowly through
village and farm. Everyone was immediately attracted to him. He was tall and handsome and
moved with dignity and grace. Just seeing him brought calmness and joy to the people. He
spoke kind and gentle words of comfort to everyone he met. Whether they were rich or poor,
simple or intelligent, of noble birth or low, Buddha treated them all equally, with great
love and respect.


Finally, he reached the Deer Park. From a distance the five men
saw him approach. Quickly they whispered to one another, "Here comes that
good-for-nothing Siddhartha. Led us have nothing to do with such a quitter! Ignore him if
he comes near."



But as Buddha approached, the men immediately felt that there
was something very special about him. Forgetting their plan to ignore him, they
automatically stood up as he drew near.


With great respect they prepared a seat for him, took his robes,
brought him some water and said, "Welcome Siddhartha, to the Deer Park. We are
honoured that you have joined us here".


Buddha answered, "I thank you for your kind welcome, O
monks. But you should know that I am no longer simply Siddhartha; it is no longer correct
for you to call me by that name."


"By what name should we call you then? they asked.


"The whole world is asleep in ignorance," he answered.
"When someone discovers the truth, he or she is asleep no longer. Now I am awake,
having discovered the truth. All such awakened ones are called 'Buddha'.



Then the five men, with great respect, said "O Buddha,
please teach us what you have learned so that we too may awaken." And so, in answer
to their request, Buddha delivered his first teaching. It is called "Turning the
Wheel of the Dharma "
and "Dharma" is the truth he discovered.
He began to tell the five monks that they must know that there are four Noble Truths:


1. Noble Truth of Suffering


Chasing after the delights of the world, expecting them to bring
lasting pleasure, always leads to disappointment. These things are all subject to the
miseries of birth, old age, sickness and death. Even when you do find something pleasant
how soon do you grow tired of it? None of these 'things' offer any real satisfaction or
peace.



2 Noble Truth of the Cause of Suffering


Not being able to be content with what we have or who we are,
our mind is filled with a greed or desire and suffering of all types automatically
follows. This attitude of selfishness and greediness is the cause of our dissatisfaction,
robbing us of our peace of mind.


3. Noble Truth of the End of Suffering


Seeing the suffering that comes from these attitudes we are
liberated from our heart and all our suffering and dissatisfaction will come to an end. We
shall experience a happiness that is far greater then our ordinary pleasures and a peace
that is beyond words.


4. Noble Truth of the Middle Path or the Nobel Eightfold Path


This path leads to the end of all suffering, If we avoid harming
all other living beings, if we sharpen and focus our mind, and if we gain wisdom, each of
us can reach perfect happiness, the end of all misery. The way to end suffering is to
follow the Noble Eightfold Path namely:



Right Understanding

Right Thought

Right Speech

Right Action

Right Livelihood

Right Effort


Right Mindfulness

Right Concentration


The five monks who had highly developed minds understood his
teaching and became his first disciples; the Sangha (Community of Monks) was thus formed.